Applying Intelligence to the Reflexes:
embodied skill and kinesthetic memory
Doris McIlwain
and John
Sutton, with Ed Cooke
John Sutton, Philosophy
Department, Macquarie University,
Sydney.
Back to my home
page. Email me.
This will be the home site for this
research project
'Applying Intelligence to the Reflexes: embodied skill and kinesthetic
memory', (Macquarie Uni Research
Development Grant, 2006-2008).
NEW: 'The
Philosophy of Cricket' on The Philosopher's
Zone, on ABC
Radio National with Alan
Saunders, Saturday October 21.
Highly
skilled activities like sport and dance are of great cultural
significance for
participants and audiences. Expertise requires
both intensive long-term
training and the capacity to avoid distraction, intrusive thinking, or
excessive self-monitoring. Such
embodied skills offer a rare chance to study
memory, attention, and anticipation in complex real-world settings.
This collaborative project
in philosophy and psychology
investigates relations between thought and
action, developing both
conceptual and empirical approaches
to embodied skill through case studies of two distinctive domains of
expertise
– cricket batting
and yoga. Mainstream philosophy of mind
has long neglected embodied intelligent action: we use these emblematic
cases
to demonstrate
the theoretical significance of complex acquired skills,
and to exemplify an interdisciplinary
spirit in studying the embodied mind, in
which phenomenology and cognitive
science are natural allies rather than glaring antagonists.
Independently
interesting questions
about batting and yoga – issues which matter to participants
and coaches, sports scientists and medical researchers, commentators
and
spectators – show up in new forms when considered in light of our
theoretical
concerns about memory and skill.
‘Think? How can you hit and think at the same time?’, complained
the baseball great Yogi Berra (quoted in Beilock et al 2002, p.1236).
Self-conscious thought can, notoriously, disrupt well-practised
actions. Practitioners
in skilled domains like music, sport,
yoga, and
dance like to entrust
well-grooved actions to the body, to the habitual routines of
kinaesthetic memory.
But they also know that true
open-ended expertise in dynamic contexts requires thought
and action to come together, to cooperate instead of competing. A top
cricket batsman,
for example – with less than 500ms to execute
an ambitious cover drive to a hard ball moving at 140kmh (Muller &
Abernethy 2006) – draws not only on his smoothly-practised strokeplay,
but
somehow also both on his experience of playing this
quick bowler in
conditions like this, and on
his awareness of the current state of the match, the series, and his
career,
to play an
elegant shot with breathtaking precision. How and under what
circumstances can embodied skills be so minutely open to memory
and situational
awareness? How do we influence ourselves,
in practice and in performance? What kinds of intelligence are flexible
and
fine-grained enough to influence habits which have become second nature
or
ingrained reflexes? How can instruction
alter
grooved embodied skills? And what are the relations, in particular,
between personal and conceptual memory on the one hand, and
embodied or
procedural memory on the other?
See - (Sutton, in press) 'Batting,
Habit, and Memory: the embodied mind and the nature of skill',
in
Jeremy McKenna (ed),
At
the Boundaries of Cricket, to be
published in 2007 as a special issue of the journal Sport in
Society and as a book in the series
Sport in the
Global Society (Taylor
and
Francis).
- (Sutton, 2005) 'Moving
and Thinking Together in Dance', in Thinking
in Four Dimensions: creativity and cognition in
contemporary
dance, eds Robin Grove, Kate
Stevens,
& Shirley McKechnie (Melbourne University Press e-book)
- (McIlwain, 2003), 'Book
Review - Yoga and Psychology', Metapsychology Book Reviews.
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Last updated 26 January 2007.